Scholars of all ranks, from the East and West, Arabs and non-Arabs have drawn images of the blessed shrine and sandals [na’al] of the prophet saw18pt and have kissed them and placed them upon their eyes and heads and have ordered others to do so. ‘Allama Abu’l Yuman ibn ‘Asakir, Shaykh Abu Ishaq Ibrahim bin Muhammad bin Khalf Salami and others have written books purely on this issue and Fath al-Muta’al fi Madh Khayr al-Na’al of Allama Ahmad Maqtari is comprehensive in this regard. May Allah grant them a good recompense and peace by virtue of the blessed sandals, Ameen.

(1) The Muhaddith, ‘Allama Faqih Abu’r Rabee’ Sulaiman bin Salim Kala’i rahimahullah says:

Oh the one who looks at the blessed sandals of the prophet saw18pt – Kiss this image without any pride [Jawahir al-Bihar, 3:163].

(2) Qadi Shams al-Din Saif Allah Rashidi writes:

The one who touches the image of the blessed sandals of the prophet saw18pt will get unmeasured goodness on the day of judgement and indeed he will live in utmost pleasure. Hence, to get this wish on that day, kiss this honoured relic at once.

(3) Shaykh Fath Allah Bayluni Halani, contemporary of ‘Allama Maqri, writes:

Oh blessed sandals of the leader of the prophet saw18pt. I have witnessed that your image contains those secrets that have extraordinary blessings. One should rub his face on this image with humility and fulfil the rights of this sacred image that are necessary upon him.
He also says:
Put your hands forward to kiss the image of those blessed sandals that have touched the prophet saw18pt. Accept the reverence due to them with your tongue and with a pure belief of the heart, place it upon your eyes and kiss it. Openly send salawat upon the prophet saw18pt and do this action time and again.

(4) Sayyid Muhammad Musa Husaini Maliki, contemporary of ‘Allama Fath Allah Bayluni, writes:

There is such blessing in the image of the blessed sandals of the best of creation saw18pt that if you place it on your face with a pure intention, you will be granted your desire.

(5) Muhammad bin Farj Sabti writes:

Oh my face, kiss it as this is the image of the sanctified sandals. Seek remedy by kissing it so that your illness is removed.

(6) ‘Allama Ahmad bin Maqtari Talmasani, author of Fath al-Muta’al writes:

How dignified the image of the blessed sandals is which is more elevated than the whole world. Glad tidings to him who kisses it and expresses his intense love [Fath al-Muta’al].

(7) ‘Allama Abu’l Yuman ibn ‘Asakir writes:

Kiss the image of the blessed sandals because even if you get to kiss this, then what an honour this is.

(8) ‘Allama Abu’l Hakam Malik bin Abdu’r Rahman bin ‘Ali Maghribi, who has been called Ahad al-Fudala al-Maghariba [one of the accomplished people of Maghrib] writes in his Madhiya:

I befriend the blessed sandals of my beloved saw18pt and day and night I kiss it [Sharh al-Zarqani, 5:57].

(9) Imam Abu Bakr Ahmad ibn Imam Abu Muhammad ‘Abdullah bin Husain Ansari Qurtubi writes:

I concentrated on the waves of light that emanated from the blessed sandals and as long as we bow down them, we will be honoured. Hence, keep it above the head as it is in reality a crown and apparently a sandal [al-Mawahib al-Ladunniya, 2:470].
The above mentioned translation has been praised in Sharh Mawahib and the scholar has been remembered as a Faqih, Muhaddith, expert, eloquent, pious and unmatched.

(10) Imam ‘Allama Ahmad bin Muhammad Khateeb Qastalani, author of Irshad al-Sari Sharh Sahih Bukhari, has included the above couplets in his book Mawahib al-Ladunniya and has praised the Madhiya of ‘Allama Abu’l Hakam Maghribi by saying maa ahsanaha [al-Mawahib al-Ladunniya, 2:468] and the poem of ‘Allama ibn Asakir as lillahi darrah [al-Mawahib al-Ladunniya, 2:467].

(11) ‘Allama Zarqani commentates on this by writing:

If possible, kiss the dust that has been touched by the sandals, otherwise, kiss an image of the sandals [Sharh al-Zarqani ‘ala’l Mawahib, 5:48].

(12) ‘Allama Taj al-Din Fakihani writes in the chapter of the image of the sandals in Fajr Muneer that:

One benefit of making the image is that whoever cannot see the actual shrine can look at the image and kiss it with a yearning because this image is the same as the actual. The image of the sandals is full of benefit which makes it the same as the actual – this has been tried and tested. Hence, the scholars have ordained the same respect for the image as they do for the actual [al-Fajr al-Muneer].

(13) Sayyidi ‘Allama Muhammad bin Sulaiman Jazuli, author of Dala’il al-Khayrat, has also followed ‘Allama Fakihani and has included the image of the blessed shrine in his Dala’il al-Khayrat and writes in its commentary Kabeer that:

I have followed Shaykh Taj al-Din Fakihani by including it. He included a chapter in al-Fajr al-Muneer about sacred shrines and mentioned this in its benefits [Sharh Dala’il al-Khayrat Juzuli].

(14) Similarly, ‘Allama Muhammad bin Ahmad bin ‘Ali Fasi writes in Mutala al-Musarrat Sharh Dala’il al-Khayrat that:

He said that the author rahimahullahi ta’ala included the chapter regarding the blessed shrine and sacred graves after the chapter of names following in the footsteps of Shaykh Taj al-Din Fakihani because in his book al-Fajr al-Muneer he included a chapter on the sacred shrines. In this chapter, he mentions one benefit that whoever cannot see the actual shrine should see the image of the sandals and kiss it and show deep love for it. The scholars have written that the respect for the image is the same as for the actual and he has written that scholars have experienced the blessings of this [Mutali’at al-Musarrat, p.144]

(15) Great Shaykh and Mujaddid of 13th Century, Ash-Shaiyh Imam Ahmad Rida Khan al-Qadiri said:

Jisay Teri Saf-e-Niyal sai milay do niwalay nawal se Wo bana kai us kai ugaal se bhari Saltanat ka udhaar hai
The one who received two Morsels from where You leave Your Shoes, Becomes so great, that an Entire Kingdom would survive on his mere spittle!